3. The Redeemer is sure Redemption for the Remnant that trust in Him, 51:1- 52:12
f. Awake: O Zion (spoken by the LORD), re: the glories of His Salvation (52:1-12)
1. Awake, awake; put on thy strength, O Zion; put on thy beautiful garments {cp. Ex 28:2}, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
{The ultimate fulfillment awaits the New Jerusalem. Rev 21:27}
2 Shake thyself from the dust; arise, [and] sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
3 For thus saith the LORD, Ye have sold yourselves for nought;
{cp. Isa 50:1} and ye shall be redeemed without money. {cp. 1Pet 1:18,19}
4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. {cp. Hos 8:13,14; 11:5}
5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] blasphemed. {cp. Psa 74:10,18-23; Eze 36:21-24}
6 Therefore my people shall know my name: therefore [they shall know] in that day that I [am] he that doth speak: behold, [it is] I.
awake... O Zion... O Jerusalem... for henceforth there shall no more come... the unclean.-
Here, the LORD proclaims the completion of Israel's redemption, and calls them to enter into it.
put on thy strength... put on thy beautiful garments, O Jerusalem, the holy city...- (v.1)
He calls His people to arise {stand up} from the desolation and bondage into which they had fallen through their own sin, and under the oppression of the Antichrist (v.2-4; cp. Isa 51:17), and to 'sit down' {ie., be seated} on a seat of honor, rather than on the ground in dishonor.
Having been brought down to nothing (Isa 51:22,23; Lam 2:10), they have no strength of their own.
there shall no more come into thee the uncircumcised and the unclean.- Joel 3:17
my people went... into Egypt... and the Assyrian oppressed them... (v.4)-
This brief statement encompasses Israel's history of false confidences in the surrounding nations and the troubles which she experienced at the hands of those nations, from the time prior to Moses to the time of the Antichrist, who is called 'the Assyrian' in previous passages (eg., Isa 14:25; 30:31; 31:8).
7. How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, ye waste places {ie., ruins} of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
10 The LORD hath made bare his holy arm in the eyes of all the nations; {cp. Isa 53:1} and all the ends of the earth shall see the salvation {HB=Yeshuah} of our God.
11 Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; {cp. Isa 48:20; Rev 18:4} be ye clean, that bear the vessels of the LORD.
12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward.
how beautiful... the feet of him that bringeth good tidings... (v.7)-
The good news is that the God of Zion reigns. His long awaited Kingdom has come. cp. Isa 40:9; Mat 6:10; 25:34; Rev 11:15
...upon the mountains are the feet of him...-
This can be said of many traveling messengers, whose worn and bruised feet were beautified by reason of the beauty of the Good News which they proclaim (cp. Rom 10:15).
But observe that v.7 focuses on a singular messenger ('the feet of him') and a unique gospel ('thy God reigneth'). - See Psa 22:16; Luk 7:37,38; Zech 14:4; Nah 1:15 (where the 'wicked' is singular, referring to the satanic Antichrist, who will be crushed under the Messiah's feet); 1Cor 15:25; Rev 1:15,17).
thy watchmen shall... sing: for they shall see eye to eye... (v.8)-
In the day of Israel's restoration, the prophets of the LORD, whose messages of judgment and redemption had long been rejected by the nation, will rejoice as their people understand and receive the truth. cp. Jer 6:17; 31:6,7
the LORD hath comforted his people, he hath redeemed Jerusalem. (v.9)-
His word of consolation (eg., Isa 40:1,2) is fulfilled in His work of redemption.
depart ye... touch no unclean thing... be ye clean... that bear the vessels of the LORD.-
The word for 'vessels' {HB=kliy} refers to "something prepared" [Strong]; ie., that which pertains to the LORD.
The salvation provided by the Holy God will deliver His people, not only from earthly enemies, but from sin and all uncleanness, that they may be holy vessels, set apart for Him. cp. 2Cor 6:16-18; Ex 19:6; 1Pet 2:9
During the Exodus from Egypt, the children of Israel went out with haste: first, being urged to leave by their gentile neighbors, and then, being pursued by Pharaoh, after he changed his mind (Ex 12:33,39; 14:8).
Rather than haste, there was careful preparation, when the Jewish exiles returned to Jerusalem (following the Babylonian captivity), as authorized by the decree of Cyrus (Ezra 1:1-6). When applied to the near term, the last line of v.11 probably foresees that event (Ezra 1:7-11).
In the future day, when the Messiah delivers Israel, they will no longer need to flee, because their enemies will no longer threaten (Isa 51:12-14). Instead, the gentiles will hasten to gather the people of Israel into their land (Isa 49:17,18; 60:9,10).
the LORD will go before you {ie., preparing the way}...
the God of Israel will be your rereward {HB='acaph, rear guard, gatherer}...-
At the Exodus from Egypt, the LORD went before to lead them out, and went behind to protect from their pursuers (Ex 13:21,22; 14:19,20). But here, the LORD goes before to prepare the way for them to come in, and goes behind to ensure their ingathering (cp. Deu 30:1-6; Neh 1:8,9).
A. Peace assured through knowing the LORD God... (The God of Peace), ch. 40-48
B. Salvation procured by the Suffering Servant (The Prince of Peace), ch. 49-57
The Holy One, Israel's Redeemer, is also the Salvation of the gentiles, 49:1-26
The Redeemer is rejected by sinful men, 50:1-11
The Redeemer is sure Redemption for the Remnant that trust in Him, 51:1- 52:12
The Price of Redemption, the substitionary sacrifice of the Suffering Servant, 52:13- 53:12
In his commentary "Isaiah: The Salvation of Jehovah," Alfred Martin calls this passage
"the great connecting link between Psalm 22 and Psalm 110, the former being the psalm of the cross and the latter the psalm of Christ's royal priesthood." Mr. Martin offers the following outline:
13. Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonied at thee his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for [that] which had not been told them shall they see; and [that] which they had not heard shall they consider.
Behold, my servant...- The speaker is the LORD. He directs our attention to His perfect Servant.
His message is prophetic of future events (v.13,15). Yet, the Servant's sufferings (v.14), which would occur 700 years beyond Isaiah's time, are presented in the past tense, as though already accomplished (cp. 1Pet 1:18-20; Rev 13:8(b)).
As noted in the outline above, these closing verses of ch. 52, relate to the exaltation of Christ. However, these verses also provide another outline or overview of ch. 53...
...he shall deal prudently {ie., act with wisdom, circumspectly, with comprehension}...- cp. Isa 11:1-5; 42:1
He acted in full understanding of, and agreement with, the LORD's will, in contrast to all other men (Psa 53:2,3).
...he shall be exalted {HB=ruwm} and extolled {HB-nasa'}, and be very high {HB= m'od gabahh}.- The HB words in this sentence reveal a progression in His exaltation:
He shall 'rise up' (Christ's resurrection), 'be lifted up' (Christ's ascension), and 'be highly exalted' (Christ's ultimate position).
The height of that exaltation is indicated by the application of the same words to the glory of the LORD, in Isa 6:1 (where the words 'exalted and extolled' are translated 'high and lifted up'). cp. Eph 1:20-23; Php 2:9-11).
2. His Sufferings--
As many were astonied {appalled, stunned, desolated} at thee...-
The astonishment of those who observed His ministry,
The astonishment of His disciples, confronted with His death and resurrection, cp. Joh 16:20; Luk 24:21-23
His visage {ie., appearance, that which is seen} was so marred {ie., disfigured, corrupted} more than any man...- Isa 50:6; Mat 27:29,30; Psa 22:14-17
Men observed as He was beaten beyond recognition, and as His body was shredded by scourging, and tortured by crucifixion. Yet, from God's perspective, the 'marring' of Christ was far deeper (as we will see in ch. 53).
3. His Glories--
So shall he sprinkle {HB=nazah, sprinkle, splatter, startle} many nations...-
The word has two senses:
sprinkle: The Servant's sacrifice (v.14,15) will provide atonement
startle: "The 'as' of verse 14 corresponds with the 'so' of verse 15. The statement is: that just as the Messiah astonished men by the humiliation of His First Advent, so will He astonish them by the glory of His Second. For, as in His First Coming, the basest of men mocked Him, so in His Second, the chiefest of men will stand in silent awe before Him." [in quotes, GWms] cp. Isa 49:7
In that day, the nations will understand and believe the Gospel. Meanwhile, unbelief prevails, as described in the next verse (Isa 53:1; 1Cor 1:21-24)
[This section continues to the end of chapter 53.]